Masculine Bonds Form One Way, Women's Friendships Other. Is It Time to Stop Trying to Push Men More Like Women?
It's healthy to talk. Or so men are constantly told, by everyone from mental health advocates to the women they live with. These women are bemused by the typical male tendency to spend an entire evening in the pub with longstanding friends, yet come home with no insight about the significant events in each other's lives. What could they possibly be doing, all that while? Why haven't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically center on an intimate and detailed understanding of each other's private feelings, this form of male intimacy—based on apparently avoiding meaningful conversation—can appear oddly empty and unfulfilling. It's no surprise, one might think, that over a quarter of UK men report having zero close friends; that male loneliness is pervasive; that many refuse to visit a doctor until in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, seem permanently angry for unarticulated reasons. Bottling emotions up helps nobody.
Rethinking the Value of Quiet Companionship
However, as per researcher Thomas Yarrow, this view may undervalue the strengths of the resilient and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in the north of England when he was impressed with the bond developed among these mostly older men. His four-year observation has been distilled into a paper arguing that, particularly for men raised in an era of the emotional restraint, the worth of friendships centered on shared hobbies—"shared activity, often in comfortable silence"—may be underrated.
This muted model of friendship "is not deficient or anachronistic, it's just different," Yarrow suggests.
Granted, this can sound disconcertingly similar to how young children interact—next to each other rather than directly with each other. But Yarrow's point is clear: just because it's not your ideal version of friendship doesn't mean it lacks significance. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to spend time in the presence of others who also appreciate less chatter.
Past Words: A Tacit Language of Care
Fortunately, Yarrow is clearly not arguing that expressing emotion is harmful, nor calling for a reversion to the past. Instead, he highlights that touchy-feely talk isn't for everyone, and that more may be occurring beneath the exterior of apparently reticent friendships. Could he be right?
As a woman's viewpoint, one is clearly no expert on male-to-male conversation. But years of observation suggests that while men may be more reluctant initially to discuss personal matters, once they begin, they can be remarkably forthright. A lack of visible emotion should not be confused with a absence of feeling entirely.
Furthermore, while younger men raised in a more expressive culture may be better at voicing feelings, traditional men are far from incapable of it. Rebrand soft emotions as masculine "sports loyalty" or "team allegiance," and many men will happily vent anger, hope, disappointment, or satisfaction for hours.
What is notable about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they still found ways to communicate what seems remarkably like care and solidarity. When an elderly volunteer didn't appear and later returned struggling, his friends noticed and were concerned. However, as the professor notes, they intentionally didn't probe direct questions. Instead, they offered tea, told jokes, and tried to be discreetly supportive while maintaining routine. They were looking out for each other much as female friends would, but without ever naming the obvious issue.
The Essential Issue: Does Bonding Require Words?
This is not the ideal method of connecting, and it may not be yours. But if the real therapeutic value of friendship—what that combats loneliness and despair—is fundamentally knowing that someone is there enough to be present in life's difficulties with you, does that always be articulated with words?
The debate continues. Perhaps the healthiest approach is to acknowledge that different forms of friendship hold comparable value, respectively satisfying the emotional needs of various individuals in unique effective way.